“Reclaiming What We Lost…”

“The Dave Cullen Show” is one of the fandom YouTube channels I watch frequently. The channel…

“is dedicated to Movie Reviews, Film critique, discussion of TV Shows, Pop Culture, and Video Games in my usual caustic and sardonic manner.”

Much of his work involves fandoms, and I largely concur with what he says about them (except for his love for the 1970s TV show, Space: 1999. But I digress.)

This embedded video is a recent one. It embodies much of the reasoning behind why I wrote The Catholicpunk Manifesto. I don’t know what, if any, religious faith Cullen has, but that’s no matter. His thesis is that recent pop culture fandoms (Star Trek, Marvel Cinematic, Star Wars, Disney, etc.) have all sold out to the extremist left-wing agenda and are pandering to satisfy the social justice warrior ‘woke’ crowd. I can only really speak for Star Trek, but I think he’s spot-on. I don’t watch the other current fandom offerings much, I stick to Star Trek and retro fandoms from decades ago. My knowledge of other current fandoms, such as the Star Wars, etc. that I cited, is informed by the opinions of a diverse group of online people whose opinions I respect, and they would agree with Cullen.

One of the intriguing things he proposes in this video is that fans should try and, well, ‘reclaim what we lost’ by creating new works of fiction. Give up patronizing the current pop cultural offerings and just build our own new culture. This is straight-up *punking and I cover a Catholic version of this in the entire Catholicpunk Manifesto.

He offers an interesting plan: start by creating fan fiction. Fan fiction is original creative works that are set in the established works of others. For example, let’s say you really, really, love Star Trek. So you write your own works set in the Star Trek universe. You can’t make any money off of this as it’s someone else’s intellectual property, so you do it for love (true amateur work.) If you have the technical chops for it, create Star Trek fan films. Again, you can’t make money, but Cullen’s point is that in doing all this you connect to a built-in fanbase that will critique your work and your craft will improve. After a fashion, you can utilize your sharpened creative talents and begin making your own original work.

Ultimately, a counterculture of alternative fandoms will arise and grow. Perhaps, if the current culture continues along its trajectory of self-destruction, this ‘alternative’ pop culture will become the dominant. 

Again, as I said in Catholicpunk Manifesto, punkers should provide a way out of the current cultural decline. Or, a way out of the apocalyptic mess the elites are sending us towards.

If you wish to explore written fan fiction, take a look at FanFictionNet and the Archive of Our Own. For filmed works, go to YouTube and just type in the search bar the name of the fandom and ‘fan films’ (i.e. ’Star Trek fan films’) or similar search terms.

PS: ‘Woke’ and ‘woke-ism’ as I understand it, is that sudden ‘awakening’ to the injustices of society and the radical need to eradicate them. Nothing wrong with that, except for the way the wokesters go about it:  unilaterally imposing a radical, extremist left-wing ideology upon society. There is no tolerance for divergent points of view. No mercy or sympathy for those who aren’t woke: they are ‘canceled’ (deprived of a livelihood, de-platformed from social media, and the whole, typical left-wing banishment to a (symbolic) gulag. I have no problem with the concept of social justice, in principle. But the ‘woke’ way is destructive and will lead to a backlash by the extremist right-wing anti-wokesters. 

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

An Agrarian hope through Catholicpunk?

At the root of The Catholicpunk Manifesto is the notion that the contemporary world has lost its way and needs redirecting. Jesus Christ is “The Way, the Truth, and the Life,” and He established the Catholic Church to promulgate and defend His teachings, all with the idea of guiding souls to Heaven. Therefore, the Catholicpunk Movement that will hopefully arise from the book is one method by which Catholic creatives will participate in that mission.

All Catholic Christians are called to evangelize. It springs forth from our Baptism and especially from our Confirmation. We are to be ‘Christ-bearers’ to others. 

As I said in this earlier post:

It’s one thing to preach the Gospel by talking about Jesus; it has worked successfully for 2,000 years. But there are additional avenues that the Catholic evangelist can walk down in attempting to convert the world for Jesus.

One method is creating a fictional world that is in marked contrast to our own. I have a belief, unsure where I got it, it might be an actual Original Thought, or it might be derived from someone else, that technology is a sign of a Fallen world. We read in Genesis 3 that Adam and his descendants have to work by the sweat of their brow. Before this, theologians had thought that Adam and Eve were people who had their needs met by God. They didn’t have to ‘work’ for their food. They dwelt in Paradise and had it easy. But that was spoiled by their rebellion and henceforth people have to struggle to meet their needs.

Society is rushing headlong into deeper decadence and depravity; these were motivating factors in my writing the book. And I do not think that the fact that our technology is also developing at an exponential rate is just a coincidence. Technology is not evil in itself; it’s just a  tool. And since Adam after the Fall needed tools to meet his and Eve’s needs, tools have been part and parcel of our march down through the millennia. Often for good; but often for evil. But always to make life easier in response to its difficulties. And this may have moral or immoral qualities. 

Rather than continue in this post on technological development, I’ll switch to the “creating a fictional world that is in marked contrast to our own” point I mentioned earlier. 

While we will probably never return to an idyllic agrarian past, except perhaps as a highly positive or proactive response to a post-apocalyptic scenario, we could take the example of JRR Tolkien’s Shire, and create stories set in an ‘idealized’ non-technological world. While not practically advocating such a future, (except for the post-apocalyptic idea in the previous sentence) creating an idealistic, hopeful setting, and providing therapy for contemporary folk, can at the same time offer radical solutions or alternatives to contemporary problems. How? Have you ever heard the advice about “aim for the highest, so that if you miss, you’ll still land higher than if you settled on a lower target?” That isn’t the exact wording, I searched and kept coming up with Andrew Carnegie quotes and other non-relevant things like song lyrics. But you get the idea. “Don’t sell yourself short,” is another way of putting it. Now, take that concept and extend it to society and culture as a whole. Fundamental problems require radical solutions. Aspiring to create a slower, more peaceful, and humane world by intentionally limiting technology may get people to take a look around and give pause to advancing ever further towards a dehumanizing future. A more balanced society, with technology being responsibly developed with due regard for morality, ethics, and maintaining our essential humanity.

This can be attempted with agrarian fiction, be it science-fiction or fantasy. If you say that science-fiction cannot be ‘agrarian,’ then your perception is biased or you never read Clifford Simak and pastoral science-fiction. One of the definitions of science-fiction that I read when I was growing up and reading Asimov, Clarke, Heinlein, and so on was something like it is ‘humanity’s response to the advances in science and technology.’ So, what if that response to science and technology was to rein it in? And so this is a perfect concept for Catholicpunkers.

This is a continuation of the previous post, “Peter Maurin and Catholicpunking” and develops it a bit.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Peter Maurin and Catholicpunking

In my new book, The Catholicpunk Manifesto, I refer to Peter Maurin a few times. He was the co-founder of the Catholic Worker Movement with Servant of God Dorothy Day.

Of the things he contributed to the CW Movement, two stand out: his “Easy Essays,” which were short verses that explained complicated concepts. The other was his “Agronomic Universities,” where scholars and farm laborers would work together. Scholars would spend time on CW farms (the “Universities” in the idea) and teach the laborers things, while the laborers would educate the scholars on the value of good, hard work. The idea was more than just that: he envisioned the Agronomic Universities as a means of reinvigorating Catholic rural life and forming a nucleus of vibrant, stable communities. He often said something to the effect that ‘there is no unemployment on the land,’ meaning that living ‘off the land’ should be able to provide a family and the surrounding community with all the basics they need.

Three acres and a cow

This is very close to (if not an outright expression of) the “3 Acres and a Cow made popular by GK Chesterton in his writings on Distributism. The notion was that three acres plus a farm animal were sufficient to provide for a family. There would be enough land to grow their food and support the cow for the meat and milk it provided, and if I’m not mistaken, Chesterton wrote that an artisan’s shop may provide the rest. This is an overly simplistic rendering of the idea, but the point is made that a stable, rural culture can be a reaction to an ever-growing complicated, and problematic society.

You’ll notice I mentioned ‘nucleus,’ ‘stable’ and ‘sufficient.’ These are hallmarks of a culture that is well-ordered, free, and not prone to massive swings in fortune since the economy is largely (not exclusively) local.

What does this have to do with Catholicpunking? Maurin foresaw that society as it had been progressing in the late 19th-mid-20th Century was unstable and he felt that a collapse was inevitable. One of his sayings was a slogan he borrowed from the International Workers of the World labor union, “Creating a new society within the shell of the old.” This meant not waiting for the society to collapse before responding, but putting the new institutions in place, up and operational before the collapse, so that they can serve as the nucleus of the new society that emerges from the ruins of the old.

OK, I’m asking again: “What does this have to do with Catholicpunking?” Easy! Like I said about the book:

“Catholicpunk addresses how the future might look if humanity survives the contemporary social and moral collapse plaguing the Western world and the poverty and oppression prevalent in the Global South and the East. Catholicpunk illustrates how applying CST solves major contemporary challenges made by globalism, militarism, and the anti-life and sexual libertine agendas. When Catholicpunk emphasizes sustainability, it will be with an eye towards responsible management of resources so that there will be plenty for future generations, and not through restrictions on population such as aggressive birth control and abortion agendas. People from womb-to-tomb will be viewed as resources to be cherished and valued, not as parasites or polluters.”

Catholicpunk creatives can take a look at Maurin’s Easy Essays, and Chesterton’s Distributist writings, and create art that can:

…lead the world away from the cliff of self-destruction it is heading towards. It is a literary and artistic movement I am proposing that envisions a society ordered according to Catholic Social Teachings (CST), particularly incorporating the Spiritual and Corporal Works of Mercy, the Sermon on the Mount; as well as any political and economic forms that might be imaginatively derived from CST, such as Christian Democracy, Catholic Monarchism, Subsidiarism and Solidarism, or a host of so-called ‘fringe’ ideas.” (From: The Catholicpunk Manifesto Page.)

If you read them (see the link in the 2nd paragraph) you can see that Maurin’s Easy Essays are very Catholicpunky since they creatively show a Catholic solution to problems.

“Appendix B” of The Catholicpunk Manifesto is nothing but pages and pages of “Creative Prompts.” Many are agrarian and distributist in nature. Buy the book to check them out 🙂 or study Maurin and Chesterton and get inspiration from them. The culture you save may be your own. Or, as the byline of the book reads: “Creatives of Catholicism, unite! You have everything to gain, especially souls!”

So, Peter Maurin might just like the Catholicpunk Artistic Movement. But he might propose artist’s communes? Perhaps he can eventually be a patron saint of Catholicpunk?

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

So, what is ‘Catholicpunk’ and what’s a Catholicpunker?

And thus begins a series of posts on who is a Catholicpunker what Catholicpunk is! 

A Catholicpunker is someone who Catholicpunks. Essentially, you are a creative Catholic who believes that there is something seriously wrong with the world and you believe that the Catholic Faith has the answer. After all, Jesus is ‘The Way, the Truth, and the Life,” and He established the Catholic Church to shepherd the world on its way Home to the Lord.

And so you wish to evangelize. Then it hits you: “I can evangelize through my art!” Therefore, you begin to infuse your art with Catholic teachings. It could be easy if you’re a writer of fiction or you make movies and television shows (any type of fiction or filmed stories). Create a world that reflects the doctrines of the Church. There’s the Beatitudes, the Corporal and Spiritual Works of Mercy. There’s an entire economic theory that’s founded on Papal writings: Distributism. There are numerous Catholic political theories: Subsidiarity, Solidarity, Christian Democracy (which incorporates Subsidiarity, Solidarity, and Distributism), and even Catholic Monarchism! Whether you create contemporary dramas or veil your Catholicpunking plans in fantasy or science-fiction, it doesn’t matter. 

But you show via the written word or visual images an alternative to the craziness abounding today. You Catholicpunk. It’s one thing to preach the Gospel by talking about Jesus; it has worked successfully for 2,000 years. But there are additional avenues that the Catholic evangelist can walk down in attempting to convert the world for Jesus. Expressing a Christian culture through art isn’t new, but I think it’s time that we ‘ramp it up’ a lot and engage people that way!

If you engage in other forms of art, I’ll address that in another post soon!

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Catholicpunker updates

Go here for a complete list of stuff: The Catholicpunk Manifesto Page.

BUT, there’s a Twitter (or ‘X’) feed now: Catholicpunker on ‘X’.

Also a Facebook Page! The Catholicpunk Manifesto on Facebook

I’ll be adding Reddit, Mastodon (maybe) and Tumblr (even though I just deleted my Tumblr account, I’ll resurrect a new one specifically for this. Tumblr is good for fandoms and artsy, writery stuff. I might add a LinkedIn Page and a MeWe group or account….

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

“The Catholicpunk Manifesto” paperback may soon be available!

UPDATE!

Screenshot 2023 09 28 at 3 02 43 PMMy new book, inspired by St. Maximilian Kolbe and my way of working out Total Consecration to Mary, is now available in paperback through Amazon! Some of you were waiting for this! (Thank you in advance!)

AMAZON LINK TO PURCHASE THE PAPERBACK!! 

For info on where you can purchase the ebook version (available NOW!) visit: The Catholicpunk Manifesto

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Catholicpunk Manifesto: now available almost everywhere!

The other day I announced a new book I wrote. Well, distribution of The Catholicpunk Manifesto has increased! You can now obtain an ebook copy for yourself through Amazon Kindle and through (as of now) a half-dozen or so other digital publishing sites via Books2Read: click here for the list of these additional options.

0000 GOODCOVER

There will be a paperback version, but I have to work out some issues with Amazon and Draft2Digital. The paperback edition should be available (hopefully) within a week or two? NOTE: Draft2Digital is a company that offers self-publishing opportunities to a growng number of people who seek to diversify away from (or in addition to) Amazon. I love Amazon, most of my sales for The Stations of the Cross for Alcoholics and The Recovery Rosary: Reflections for Alcoholics and Addicts come from them. But, it is prudent not to have all your beer bottles on one cooler, as they say, and Draft2Digital offers distribution to a wide array of epub sites. For those ‘in the know,’ I had used Smashwords previously as my Amazon alternative; Draft2Digital acquired Smashwords in 2021 and is slowly merging accounts. Within a few months, by Smashwords account will be merged into my Draft2Digital one, and my Smashwords storefront will have a new look.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Announcing “the Catholicpunk Manifesto: Creatives of Catholicism Unite! You have everything to gain, especially souls!”

0000 GOODCOVER

I HAVE AN ANNOUNCEMENT!!!! I have written a new book. It was inspired by some thinking done over the past few years, and was the subject of two recent blogposts over on SoberCatholic.com, which  this book combines and greatly expands upon.

 

A N N O U N C I N G :

 

The Catholicpunk Manifesto: “Creatives of Catholicism, unite! You have everything to gain, especially souls!”

From the book description:

“The Catholicpunk Manifesto is a call to arms, or rather, a call to pens, paintbrushes, and video cameras, for creative Catholics to take up St. Maximilian Maria Kolbe’s call to infiltrate pop culture and help alleviate the ills that pervade contemporary society. St. Maximilian saw back in the 1920s how the use of cinema, radio, and mass-market books was corrupting society. He thought that those same tools could be used as a force to counter this corruption. The Catholicpunk Manifesto tells how the teachings of the Catholic Faith can be used to provide a road map out of our current morass and a blueprint to build a more just and fair society constructed according to the Gospel of Jesus Christ, the Corporal and Spiritual Works of Mercy and other elements of traditional Catholic Social Teachings (CST).

A Catholicpunker is someone who Catholicpunks. Catholicpunk is, to borrow from the Manifesto:

“…a literary and artistic form that seeks to mak

e use of Catholic Social Teachings to lead the world away from the cliff of self-destruction it is heading towards…

The ‘-punk’ suffix as typically used in literary and artistic forms suggests a countercultural, anti-establishment, and anti-authoritarian ethic.

Think of ‘cyberpunk,’ ‘steampunk,’ ‘solarpunk,’ and so forth.

Therefore, ‘Catholicpunk’ utilizes countercultural values in opposition to secularist and modernist mores and values. It is anti-establishment inasmuch as it defies the increasingly centralized authority of modern governments and the intrusive reach of corporations and is anti-authoritarian based on Catholicism’s traditional opposition to dictatorships.

Catholicpunk addresses how the future might look if humanity survives the contemporary social and moral collapse plaguing the Western world and the poverty and oppression prevalent in the Global South and the East. Catholicpunk illustrates how applying CST solves major contemporary challenges made by globalism, militarism, and the anti-life and sexual libertine agendas. When Catholicpunk emphasizes sustainability, it will be with an eye towards responsible management of resources so that there will be plenty for future generations, and not through restrictions on population such as aggressive birth control and abortion agendas. People from womb to tomb will be viewed as resources to be cherished and valued, not as parasites or polluters.

Catholicism is the purest form of counter-cultural expression there is today. Catholicpunkers capitalize on this… and inspire people and give them a way out.”

Are you a creatively inclined Catholic? Are you an aspiring writer or musician, do you write poetry in secret, do you want to go to Hollywood and sell a spec script for millions, or did you draw on walls when you were little and never could color within the lines but loved drawing and coloring anyway, despite the critical opinions of others?”

Then you need to be a Catholicpunker, find other Catholicpunkers and mutually support one another in Catholicpunking! Buy and read one another’s works, listen to Catholicpunk music, watch Catholicpunk videos, support Catholicpunk painters, and so forth.”

This book can hopefully inspire you to get going and start creating and applying your Catholic faith to your works! Become a Catholicpunker!”

It’s available for $5.99 through this link: The Catholicpunk Manifesto. It will be available as a paperback within a few weeks (updates on that as I get them) and also through other online vendors. When those are completed, I’ll post updates. 

The book has it’s own Page: The Catholicpunk Manifesto Page on Paul Sofranko Space.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Through Nothing to the Infinite: How an Atheist Lead me to God

An atheist leads me towards belief in God during a tumultuous time in my life through his use of vivid storytelling within a deeply imaginative universe.

It begs the question of, “How can a non-believer help someone to believe?” 

Saints and spiritual writers often say that God can bring good out of evil. Evil is not just found in such actions as abortion, genocide, or slavery, but when any personal will opposes the Divine, however minor the act is. Atheism is that kind, ranging from mere unthinking disbelief to the more militant. God wills us to know and love him; atheists reject that will. I am not sure where in that range J. Michael Straczynski, the creator of the 1990s sci-fi TV show, “Babylon 5,” falls. He had a Catholic background but strayed from belief somewhere along the way. One episode of his “Babylon 5” drilled me to the floor with its consideration of Jesus in the Garden of Gethsemane. “Passing Through Gethsemane” (S3E4) made me look at Christ’s Agony in the Garden from a perspective that treated it not as some pious event memorialized in the Sorrowful Mysteries of the Rosary, but a reality to enter into so as to ponder how your actions might manifest themselves.

Straczynski is an atheist, yet he treated religious belief with a respect at variance with today’s atheists. He regarded religion as being part of the human condition serving as an excellent vehicle to explore it.

In “Passing Through Gethsemane,” a guest character, Brother Edward, (played by Brad Dourif,) is a monk dwelling on Babylon 5 with other members of his order. He has a past, which I won’t reveal for fear of spoiling the show. (Although the episode aired in 1995, streaming services enable new fans to discover the series regularly. If you already know Babylon 5, then you know about this episode.) In it, he is asked by Ambassador Delenn (played by Mira Furlan,) “What is the defining moment of your belief….the emotional core…?” Edward replies with the background on Gethsemane, and specifically that Jesus knew what was going to happen to him. In a moment of weakness, he prayed for the cup to pass from him, so he would be spared the pain of what was to come, including death. But of course, he wouldn’t be spared and he’d be arrested. Edward continues with an emphasis that Jesus didn’t have to be there when the soldiers arrived to arrest him, that he could have left and postponed the inevitable for a few hours or even days. But Jesus knew what would happen and stayed anyway. Brother Edward concludes that he honestly doesn’t know if he would have had the courage to stay.

When I first saw that episode, that latter part blew my mind. “Seriously,” I thought, “does anyone actually look at a Biblical event and personally connect it to their life? As in, what they might do if they were there and then build their faith life from that? Everyone thinks that if they were back in Jesus’ days they’d of course follow him unhesitatingly and would never be in the crowd screaming ‘Crucify him! Crucify him!’ But, to seriously meditate upon a specific event, dwell on it, and make it the ‘defining moment’ and the ‘emotional core’ of their faith life?”

Perhaps a digression into what my ‘emotional core’ was like at the time. I was ‘raised Catholic’ but left the Faith nearly ten years earlier. My prayers about some complicated desperate situations weren’t answered. I also coincidentally fell prey to some atheistic and libertarian science fiction novels that convinced me organized religion was a sham and a means of exercising mass control over the populace. So I left, and life immediately got better. So much for religion. (But I never became an atheist. I did flirt with libertarianism, though.) Flash forward to how I was when “Passing Through Gethsemane” aired and you’ll read a different story. Life had gotten progressively worse. I had relocated from across the country to escape some more complicated desperate situations (these had the habit of following me) and my ‘emotional core’ meant that drinking was defining my moments. Capt. Morgan and Jose Cuervo were my saviors; here I am being mind-struck by some monk wondering if he would have had the courage to stay in Gethsemane and await the soldiers to take him to his execution. Me, who defined courage by how skillfully I can smuggle bottles into the house.

You’re probably thinking that this TV episode changed my life right then and I found a priest, went to confession, and resumed participating in the life of the Church. No. Reversion was still a few years off. But seeds were planted that started growing, eventually bearing fruit later on.

The crux of this is that faith powers a spiritual life. What I learned from that episode, ironically written by an atheist, is that for faith to have meaning it has to grip you by the scruff of your neck, shake you up and down, and demand that it be lived and taken seriously. The kind of faith that inspires people to willingly sacrifice their lives, not the faux faith that attends Mass whenever they feel like it, or sets it aside when it proves inconvenient to their political or business choices. The latter kind is mental pablum designed to make you excuse your sins and feel good about yourself.

That was in marked contrast to the faith that I had. In the years before I left the Church, my Catholicism was broad but not deep. It couldn’t have done what Brother Edward did; intimately apply some event to my own life to create an emotional core that defined it. 

A faith that defines your emotional core such as what drove Brother Edward to contemplate his place in Gethsemane fosters the willingness to firmly plant your feet and say, “This is what I am about, regardless of the passing fancies of society or what the neighbor’s think. This is me, my self-defined ‘I AM.’” It confronts the crucial significance of belief and its consequences. This is the willingness to face down death; literal death or just those things which challenge you or can kill your soul. But perhaps more importantly, that drawing from this power and courage means you have the willingness to be a transformative force in the society around you in a manner best suited to your unique talents. 

That may have been what Brother Edward was wondering. Not only the literal, “If I was in Gethsemane, would I have…,” but in drawing from that would he have had the courage to face everything challenging him, both personal and external.

These are challenges everyone faces, and an atheist started me on the way.

Are you a creative Catholic? "The Catholicpunk Manifesto" is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

No Temples in Heaven

There are no temples in Heaven, not now, nor after the Second Coming and Resurrection of the Dead. This serious beginning belies a fanciful development.

Revelation 21:22 – “And I saw no temple in it. For the Lord God Almighty is its temple, and the Lamb.”

(Via Catholic Public Domain Version of the Sacred Bible.)

Why do I bring this up? Why, because today is St. Patrick’s Day. Although his feast day has no real connection in and of itself to the afterlife (apart from being the day of his death and entry into Heaven) it sparked a certain nostalgia for me because as it is St. Patrick’s Day, I am wearing a hoodie sweatshirt emblazoned with “St. Patrick’s School” across the front. That school was my elementary and junior high (middle school in some places) when I was a kidlet in Oneida, New York, USA . My Mom bought the hoodie for me at a Knight’s of Columbus Breakfast back home, about 20 years ago.

In my nostalgia, I thought about the long number of years that parish has been around (mid-19th Century) and of all the people who have been members. Those dead, those currently living, and perhaps those yet to be born.

Now I start to get fanciful.

I often think about what Heaven (the post-Resurrection version) might be like. Whatever form the “New Earth and a New Heaven,” might actually take, I like to think of Heaven as a place where all the Saved, regardless of the times they had lived in, can meet and come together in whatever manner and capacity that we would have. I think that is interesting, that we will no longer be separated by space and time. No longer restricted to the time we were born in, we might be able to see Earth as it was long ago, or far ahead. How else would everyone be able to fit? 😉 People can move in time as well as space, and with the eternal nature of time, cause and effect may be meaningless.

We can meet those who didn’t live during our time on Earth, centuries ago and centuries hence. Since time is different in Eternity, we can see Earth in various periods. Earth could be like it is now, albeit good and pure and everlasting. For example, one might travel to the space corresponding to Germany, in the time corresponding to the early 1940s, but the horror will not be there. A pure and paradisiacal 1940s Germany, stripped of the Nazi evil, would be that corner of the “New Heaven and the New Earth.” “All things are made new.”

Many of the Scriptural images of Heaven depict it as a feast. A wedding feast or other some sumptuous banquet. This next part may be even more fanciful, but the sentimental and nostalgic side of me thinks that while many things may be “made new again” in Heaven, what will become of the churches that once were? Churches, temples, and such have always been a part of human communities. Obviously there is no need for temples in Heaven, as we will be in the presence of God and can worship Him directly. Heaven itself is the temple. Here’s the potentially fanciful thing: I think that churches, and other places of worship, will be the “banquet halls,” where many of the feasts take place. Imagine that: you’re in Heaven, and dining at a feast. The “dining hall” you’re in corresponds to where your childhood parish was, or the parish you shared in adulthood with your spouse and children, only since it no longer serves as a temple of worship, it now serves as that place where all who were ever members of it can dine together. Across the generations and even centuries of time, all can continually meet and dine together in one continuous banquet. Come and go as you please, there will always a table, never any waiting.

Thoughts of Heaven comfort me.

The book, A Travel Guide to Heaven, by Anthony DeStefano, influences my thoughts. It comforted me greatly in the trying times after Mom’s death.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

 

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Know someone, perhaps yourself, who might like Catholic devotionals for alcoholics? Please take a look at my books! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)