Category Archives: Saints

Novena to St. Isidore

St. Isidore is the patron saint of farmers and rural people in the United States. Athough I am not a farmer, I am a rural person and I do some vegetable gardening.

There is a novena to St. Isidore and it starts tomorrow. Actually, there are several times throughout the year when you can pray this novena; the one tomorrow ends on his old, pre-Vatican II American feast day, March 22nd. This was the day he was canonized in 1622. Other dates are May 7-15 (to end on his Spanish feast day and current American one, which commemorates the day he died in 1170) and August 7-15 (ending on the Feast of the Assumption of The Blessed Virgin Mary, known also as the feast of Our Lady of the Fields.) Another time is the eight days preceeding the American Thanksgiving holiday.

He was married to a lady named Maria de la Cabeza; she is also a saint.

Quoting CatholicCulture.org, “St. Isidore, the Farmer, was born in Madrid, Spain, about the year 1110. He came from a poor and humble family. From childhood he worked as a farm hand on the De Vargas estate. He was very prayerful and particularly devoted to the Mass and the Holy Eucharist. He loved the good earth, he was honest in his work, and careful in his farming practices. It is said that domestic beasts and birds showed their attachment to him because he was gentle and kind to them. Master De Vargas watched Isidore at plowing and he saw two angels as his helpers. Hence, the saying arose, “St. Isidore plowing with angels does the work of three farmers.”

Isidore married a sweet and pious maid-servant by the name of Maria. They had only one son who died in youth. Both were most charitable and ever willing to help neighbors in distress and the poor in the city slums.

stisidore

The novena can be found here, on the website of Catholic Rural Life: Novena to St. Isidore

Are you a creative Catholic? ""Building a Civilization of Love: A Call to Creative Catholics," is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone who is an alcoholic or addict? "The Sober Catholic Way" helps Catholics by describing the many ways in which their faith can assist in maintaining sobriety, and is a basic handbook on how anyone can live a sober life. . (Thank you!!)

Feast of the Conversion of Saint Paul, Apostle

Today’s feast day on the Catholic liturgical calendar is important to me. It is the “Feast of the Conversion of Saint Paul, Apostle.”

Paul, originally called “Saul,” was a badass Jewish Pharisee dude who viewed the Way of Christ a serious enough threat to the Judaism of the time that he personally led a vicious persecution of the Church. He was directly or indirectly involved with the arrests and deaths of scores of Christians.

Until one day.

Acts of the Apostles 22:4-8 “I persecuted this Way, even unto death, binding and delivering into custody both men and women, just as the high priest and all those greater by birth bear witness to me.

Having received letters from them to the brothers, I journeyed to Damascus, so that I might lead them bound from there to Jerusalem, so that they might be punished.

But it happened that, as I was traveling and was approaching Damascus at midday, suddenly from heaven a great light shone around me.

And falling to the ground, I heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’

And I responded, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’

Popular tradition holds that he was knocked of his horse, there is however no scriptural evidence of that.

Why is this feast day of the Church important to me? I mean, apart from my being named after St. Paul?

The idea of conversion is central to my identity, especially after 2001. I am both an alcoholic in recovery and a revert to the Catholic Church.

I won’t discuss my alcoholism here, I have a blog devoted to that: Sober Catholic. My reversion to the faith is covered there, too, but not as much as my alcoholism recovery.

I was born and raised Catholic. Educated in a Catholic school from kindergarten through 8th grade. I was an altar boy (no girls allowed back then) at Mass and I had a fairly decent grasp of Catholic teachings.

Turned out my knowledge didn’t include the obvious need to apply it directly in daily living. Somehow I missed the lessons that we were to live out our Faith, not just pray, go to Mass on Sundays and whatnot. The actual, direct infusion into my life of Catholic living wasn’t really there. I mean, there were “daily living” things that I followed, such as no sex outside of marriage, but the Faith didn’t always form my decision-making.

Add that my knowledge of the Faith might have been broad, but it wasn’t deep.

And so I left the Church. It occurred during a rough period in my life when things weren’t going well and I prayed fervently for relief, but got none.

And so I decided that since “prayer didn’t work,” I’ll stop attending Mass. I wasn’t struck dead by lightening and this encouraged me to continue missing Mass.

I never became an atheist. The idea of “no God” is ludicrous. Created things need a creator. Made things need a maker. I instead just came to the conclusion that organized religion was a method of control over the masses.

Life continued, things got better in some ways. However these “better ways” lead to different problems which I won’t bother with here. Life happens, things occur and we adapt and cope or we do not.

I wandered about aimlessly spiritually for 15 years. I finally reverted to the Catholic Church at the same time I began my recovery from alcoholism. It just seemed to “make sense” now, and as AA introduced me to the notion of “applied spirituality,” I decided to explore what the Church actually said. Being confined to a couch for weeks on end because of early sobriety illness and watching the Daily Mass on EWTN also exposed me to a healthy dose of sound theology and doctrine.

Such things have a way of straightening out one’s mind. Truth does that.

I also learned that Catholicism isn’t just something that you do for an hour on Sundays, and off and on through the week when you pray (to get out of a jam? to get something?)

There isn’t much to this post apart from tying my reversion in to the feast day. Paul was hard-headed and stubborn and bent on destruction. So was I. I was hostile to the Church, as was he. (Although I wasn’t murderous with rage.)

After his conversion, he changed his life’s path and became a great Apostle, converting countless Gentiles. He did this by allowing Christ into his life.

And what an example of this!

Galatians 2: 20 “I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.”

And this “faith of the Son of God,” he received it:

Galatians 1:11-12 “For I would have you understand, brothers, that the Gospel which has been preached by me is not according to man.

And I did not receive it from man, nor did I learn it, except through the revelation of Jesus Christ.“

And so Jesus Himself taught St. Paul His Gospel. (Next time someone says that they looked throughout the entire New Testament and declare that “Jesus never said anything about….” to defend their unholy lives, remember this. He might not have said anything on “whatever” Himself, but He did through St. Paul.)

My conversion wasn’t as complete or intense as Paul’s. Jesus “lives in me” as He does in all of His brothers and sisters, but Paul’s conversion was deep andd critical to the future of humanity.

Mine: it’s good enough to write a blog for Catholic ex-drunks and to perhaps write Catholic-themed fiction.

All Scripture passages via Sacred Bible: Catholic Public Domain Version

Are you a creative Catholic? ""Building a Civilization of Love: A Call to Creative Catholics," is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone who is an alcoholic or addict? "The Sober Catholic Way" helps Catholics by describing the many ways in which their faith can assist in maintaining sobriety, and is a basic handbook on how anyone can live a sober life. . (Thank you!!)

St. Onesimus

There are probably a million times more aspiring writers than there are actual perspiring (working) writers.

The reasons why people want to write but don’t or haven’t is probably an even larger number. I know, my own reasons for not being published until I was 49 are long.

Many times in my reading of articles on writing and chapters in books about the “writing life,” I find that procrastination is a common trait amongst writers. Some go through elaborate rituals before they type the first word.

If we were rational, we’d just give it up after a fashion, recognize that “wanting to be a writer” is an elaborate self-deception that masks a lack of willingness to do other things. We “want to be a writer” because we fantasize about “working from home” and getting paid to daydream.

Anyway, eventually something happens and we either die unpublished or we manage to see something of ours in print. Whichever comes first.

So why is it painful? Why the long, drawn out process from “wanting to write” to actually writing and getting it done?

Is it the raw naked terror of seeing something of ours in print, out there for the world to see… and the world hates it? Bad reviews? Or just that it feels like we’re prostituting our fantasies and when they’re published, they are no longer ours?

Anyway, there’s a point to this post and I’m getting to it right now: February 16th is the Feast Day on the Catholic Church’s liturgical calendar of St. Onesimus. Who is he? From my other blog, Sober Catholic:

“In St. Paul’s Letter to Philemon, the Apostle reveals that Onesimus, a slave of Philemon who escaped, possibly with stolen property of his master’s, has been with him for some time and has been of valuable service. Onesimus has also been baptized and as such is now a brother in Christ to Paul and Philemon, as the latter is also a Christian. However Paul is convinced that due to the Christian charity that Philemon has shown in the past, he will take back Onesimus and greet him as a brother, equal in dignity and will not punish Onesimus or re-enslave him.

And so Onesimus is sent back to Philemon by Paul, with this Letter as a sort of greeting and passage.

I’ve always been intrigued by this. Imagine you’re Onesimus. You’ve been a slave. There must have been a reason why you escaped. Was Philemon cruel? Or did you just have an instinctive aversion to being considered property of another? You just saw an opportunity to leave and took it? Anyway, the punishment for escaped slaves was most likely death. Probably painful and not quick if you’re also guilty of theft. And now your new friend, whom you’ve been serving and who has treated you like an equal, a person, is sending you back to your old master. With full confidence that Philemon’s Christianity is all that is standing between you and a painful termination.

Would you want to return?

I didn’t think so. Me neither.”

OK, so you have this tremendous aversion to returning to your former master. You’d rather continue enjoying this new life of freedom. It’s safer. (At least I’m assuming he didn’t want to return to Philemon. Maybe he did with full faith and confidence, but I’m thinking he was at least a little nervous. I’m going with “tremendous aversion” or “a little nervous”, otherwise this post and my other one on Sober Catholic would be rather pointless.) But, your current mentor/friend/advisor/boss is telling you that “This is what you have to do. This is important. It’s your mission and job now to accomplish this thing.”

OK, so you have this tremendous aversion to actually physically writing your novel. Or blog post. You’d rather continue enjoying this life of wannabe writerdom. It’s safer. No bad reviews. No one illegally downloading your ebooks and depriving you of your just income. But your family/friends/Facebook writer buddies/fellow indie authors/annoying conscience are all telling you that “This is what you have to do. This is important. It’s your mission and job now to accomplish this thing.”

Now, I’m not necessarily equating writing with returning to a former owner. But writing, or the desire to, does have an enslavement-like hold on people. It’s hard to overcome. Either way, whether it’s giving up the dream or forging on ahead with creative courage.

Now, as a Catholic I believe in the intercessory power of the Saints in Heaven. That “great cloud of winesses” in Heaven that St. Paul mentions are observing us, and if God permits, can hear our wants and dreams. Since they’re closer to God than we are, we can ask them in a prayerful manner to interced for us. (If you don’t believe in this and think that people should only pray to God for intentions, then don’t bother to ask your friends or family members to “pray for you” next time you’re in a bad way. It’s the same thing.)

So, the next time you are having an aversion to actually doing some writing, just assume it’s hopeless and you can’t overcome it yourself. Just as St. Onesimus had to return to Philemon to rectify the damage done (he did steal something) but only did so at St. Paul’s urging, so too can you get over your feelings of pain or whatever and return to the actual act of writing.

Say a prayer for St. Onesimus’ intercession. Ask him for the courage to face whatever fears about writing you have.

And then get to writing!

Are you a creative Catholic? ""Building a Civilization of Love: A Call to Creative Catholics," is my new book exhorting Catholics to apply their faith to change the culture for the better!

Know someone who is an alcoholic or addict? "The Sober Catholic Way" helps Catholics by describing the many ways in which their faith can assist in maintaining sobriety, and is a basic handbook on how anyone can live a sober life. . (Thank you!!)